I start out by introducing the important thesis that Becker Lorca terms the particularistic universalism of international law in the nineteenth century, a development that began with the historic turn which followed the natural law of the seventeenth and eighteenth centuries and climaxed with the legal positivism of the nineteenth century. I then expand this thesis by noting how particularistic universalism grew historically out of the plurality of universalistic conceptions of international law proclaimed by different legal civilizations, rather than just by Western civilization. With that done, I critically discuss the standard of civilization by analyzing it not only in legal terms but also from an anthropological and sociopolitical standpoint. Finally, I underscore the continuity of the West’s civilizing and hegemonic ideology encapsulated in international law and spanning from the early modern age to the contemporary world, regardless of however much it takes on different conceptual forms.
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